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If you are looking for a way to support us and our work, you can become a monthly supporter on SubscribestarĪ Case for Messianic Judaism (Live at YMJA Virtual Messiah Conference 2020)ĭoes the Resurrection Prove Jesus is the Messiah? A Jewish Response to a Jewish Objection Pinchas Lapide’s case for Jesus’s resurrection click here But is Rabbi Skobac right? In this video, I argue that when we understand Deuteronomy 13 in light of Passover and with the help of Maimonides, we see that contrary to what Rabbi Skobac says about it, Deuteronomy 13 is actually the foundation for why Jesus’s resurrection would be evidence that he is the Messiah!įor a presentation of Orthodox Jewish scholar, Dr. From this point, counter-missionary, Rabbi Michael Skobac reasons: “miracles don’t prove anything.” If he is right, then Jesus’s resurrection does not prove he is the Messiah. In Deuteronomy 13, we learn that false prophets can perform miracles. Ulrich Luz, Matthew 1-7: A Commentary (Minneapolis: Fortress Press, 2007). (Louisville: Westminster John Knox Press, 2006). Cohen, From the Maccabees to the Mishnah, 2nd ed. Nicholas Schaser interview – “I Did Not Come to Abolish but to Fulfill” Matthew Thiessen, 'Abolishers of the Law in Early Judaism and Matthew 5,17-20,' Biblica 93, no. Bond, The Historical Jesus: A Guide for the Perplexed (London: T & T Clark, 2012). Geza Vermes, “Redemption and Genesis XXII – the Binding of Isaac and the Sacrifice of Jesus,” in Scripture and Tradition in Judaism (Leiden: Brill, 1961).

#Klipped kippah clips how to#

Rudolph, “One New Man, Hebrew Roots, Replacement Theology: How to restore the Jewish roots of the Christian faith without getting weird” (9-8-2021). Rudolph, A Jew to the Jews: Jewish Contours of Pauline Flexibility in 1 Corinthians 9.19-23, WUNT 2/304 (Tübingen: Mohr Siebeck, 2011).ĭavid J. Becker, (Minneapolis: Fortress Press, 2007), 65-85.ĭavid J. Keener, The Gospel of Matthew: A Socio-Rhetorical Commentary (Grand Rapids: Eerdmans, 2009).ĭaniel Boyarin, “Semantic Differences or ‘Judaism’/‘Christianity’.” in The Ways that Never Parted: Jews and Christians in Late Antiquity and the Early Middle Ages, eds. If you are looking for a way to support us and gain early access to our content, you can become a monthly supporter on SubscribestarĪnders Runesson, Divine Wrath and Salvation in Mathew: The Narrative World of the First Gospel (Minneapolis: Fortress Press, 2016).Īnders Runesson, “Saving the Lost Sheep of the House of Israel: Purity, Forgiveness, and Synagogues in the Gospel of Matthew,” Melilah 11 (2014): 8-24.Ĭraig S. You can also watch on our YouTube channel Did the destruction of the Temple signal the end of Judaism and God’s covenant with Israel? Did Yeshua teach that he came to end God’s covenant with Israel, to make the Torah obsolete in Matthew 5.17? What does replacement theology mean for the Jewish people? Questions this presentation covers include:

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